1.1              The Society  

The man is by his nature a free biological individual and a social being at the same time. "The man who knows" is aware that he will to a greater extent satisfy his natural needs by associating with another man. By associating with others, the man accomplishes a greater power in nature and, accordingly, a greater possibility of satisfying his natural needs. The pooling of people represents a community of individuals with separate and collective needs. 

The man is a natural need to the man, as the value is as well. In a "society that knows", each man feels respect to all members of the society irrespective of the differences in the degree of ability or power. In such a society each man is entitled to participate in the decision-making about the rules for joint activity in nature. In this way, the sum of all individual needs forms optimal collective needs of the society, which determine the social relationship rules. 

Such rules understand the rights and obligations of individuals. The rights establish freedoms of the man, while obligations diminish them as the man is forced to behave toward the nature and the society in the way that suits the society as a whole. "The society that knows" regulates the rules for the collective relationship by way of reducing to maximum extent the individual inconveniences and by increasing the collective conveniences to. Such rules suit all members of the society to the largest extent possible. 

The society in its relationship with nature has the reactions identical to those of the man. "The society that knows" forms the needs in accordance with its own nature, within the limits of natural power of realization, thus satisfying his needs and accomplishing the conveniences.  

One can say that during his lifetime the man takes the roads of development of the society. A child has neither knowledge nor ability to meet his natural needs. The parents who know how to live in accordance with their own nature are satisfied and develop as such the love toward the children. They assume an active care about the meeting of natural children's needs. Such attitude brings warmth and joy, which is a prerequisite for the prosperity of both the child and the society. The persons not deprived in their youth may easily later become sound protagonists of the society.  

"The man who knows" brings advantages to himself and to the society as a whole. Therefore, "the society that knows" is interested in having each member familiar with the fund of knowledge he possesses. "The society that knows" forms an impartial knowledge about the laws of the movements in nature, and educates the young members for the rights, duties and responsibilities for their subsistence in the society and nature. The young who see active and satisfied adult members of "the society that knows" form the belief in a convenient future and, therefore, accept with pleasure the rights, duties and responsibilities of the community. "The society that knows" forms the education that follows the interest of the students and of the society, as in this way the act of education satisfies, while lasting, the needs of the students and produces benefits to the society as a whole.  

The society meets its needs by work. "The society that knows" establishes the needs by mutual agreements, and then proceeds by jointly working to the meeting of the needs, accomplishing benefits in that way. The society reaches major benefits when it directs the work to where it is more necessary and where a more productive worker carries out each work duty. "The society that knows" organizes the work distribution mainly according to individual working abilities of the workers. In such a society, each worker has an equal right to work in every work post and each work post is covered by the most productive interested worker. In this way the greater conveniences in the society are created. The best productivity gives the highest values in the operation result. Free working choice enables work to become a value for itself.  

"The society that knows" distributes the work in the way that work posts form balanced conveniences in work itself as well as in operation results to workers, which brings a balanced interest to workers toward performing any work. Such social attitude toward work allows coverage of all work posts with the workers who perform their work in accordance with their own natural needs and abilities.  

An autonomous worker works only if having direct interest. On the other hand, if he loses such interest, he loses the working need and ceases to work. In associated labour, the worker is forced to work when it is a collective need, regardless of whether it suits him or not. Associated labour may be inconvenient and, therefore, in "the society that knows" each man may exercise the right to do work that brings him less inconvenience.  

An autonomous worker bears himself the responsibility for his work by his own work accomplishments. In associated labour, an irresponsible worker may inflict great inconveniences to the work collective because of the linkage existing among the work processes. This is why "the society that knows" forms by way of mutual agreements the efficient principles of accountability for the failure in performing the work obligations and for the behaviour not suitable to the society. Therefore, each member of such society behaves responsibly toward the nature, society, work and operation result. In such work collective a free worker is offered a possibility to become cognizant of the limits of his productive power. Aware of his own responsibility, he forms the work needs in accordance with his own nature and possibility of realization. Such orientation is a precondition for satisfying the needs and for the basis of a constructive orientation of the society.

In "the society that knows", the collective work products are distributed according to the contribution of each individual in the process of production. The work that produces a higher value brings greater conveniences to the society, and thus deserves a higher reward in terms of the share in the operation result. Operation result is also distributed according to the degree of inconveniences that occurred in the course of the work duration. A more inconvenient work requires a higher compensation and therefore it receives a higher share in the distribution of the collective operation result conveniences. The contributions of ancestors of workers also count, because each operation result contains a vast quantity of past labour.  

"The society that knows" always forms a solidarity distribution element, which provides the products intended for individual consumption of the entire population, irrespective of whether they participate directly in the production. In that way, a view is created in the society that the man is a value to the man. The giving on the basis of solidarity creates social stability and helps development of the new forces in the society that reproduce such orientation, which brings benefits to the society in the long run.  

The society that constantly manages to satisfy its needs is a satisfied and powerful society. The society with noble members is the one where such members necessarily help each other, where unity develops and thus brings prosperity. It has the faith in its own forces and the faith in the conveniences. The consequence of such faith is the love that appears among the society members, the equilibrium and harmony with nature.  

In such a society each member helps development of each individual, as in this way he also contributes to his own development. The giving is a source of manifestation of the vital power that brings great benefits. "The society that knows" ensures the reproduction of constructive orientation and is able to plan its own development and prosperity. Such society is a healthy society.   

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